London Metropolitan Archives, London. London, S. Paul’s Cathedral Register, “Donne.” LMA CLC/313/C/001/MS25630/007.
London Metropolitan Archives, London. Parliamentary Survey (1649) of St Paul’s Churchyard. LMA CLC/313/M/002/MS11816.
G. Abbott. Directions Concerning Preachers. London, 1622.
G.L. Bray. Records of Convocation, 20 volumes. Church of England Record Society, 2005-06.
John Le Neve. Fasti Ecclesiae Anglicanae 1541-1857, Volume I. Athlone Press, 1969.
Lancelot Andrewes — Sermons
Lancelot Andrewes, Works. AMS Press, 1967.
John Donne — Poetry
John Donne, Divine Poems, ed. Jeffrey Johnson. The Variorum Edition of the Poetry of John Donne, Volume 8. Indiana, 2021.
John Donne — Prose
John Donne, Devotions Upon Emergent Occasions, ed. Anthony Raspa. McGill-Queen’s, 1975.
John Donne — Sermons
John Donne. John Donne’s 1622 Gunpowder Plot Sermon: a parallel-text edition, ed. Jeanne Shami. Duquesne , 1996.
___________. Sermons, 10 volumes, ed. Evelyn M. Simpson and George R. Potter. Berkeley, 1953-1962.
___________. Sermons Preached at the Jacobean Courts, 1615-19, ed. Peter McCullough. The Oxford Edition of the Sermons of John Donne, Volume I. Oxford 2015.
___________. Sermons preached at the Court of Charles I, ed. David Colclough. The Oxford Edition of the Sermons of John Donne, Volume 3. Oxford, 2014.
___________. Sermons Preached at Lincoln’s Inn, 1620-23, ed. Katrin Ettenhuber. The Oxford Edition of the Sermons of John Donne, Volume V. Oxford, 2016.
___________. Sermons Preached at St Paul’s Cathedral, 1626, ed. Mary Ann Lund. The Oxford Edition of the Sermons of John Donne, Volume 12. Oxford, 2017.
John Jewel, An Apology of the Church of England, ed. John E Booty. Folger Library, 1963.
Richard Hooker, Works, 4 volumes, ed. John E Booty, Georges Edelen, W Speed Hill, PG Stanwood, and Laetitia Yeandle. Harvard, 1977-1990.
Lee W. Gibbs. “Richard Hooker’s Via Media Doctrine of Justification.” Harvard Theological Review (1981), 211 – 220.
W. Bradford Littlejohn, “The Search for a Reformed Hooker: some modest proposals.” Reformation and Renaissance Review (2014), PP. 68-82.
Michael J. Lynch. “Richard Hooker and the Development of English Hypothetical Universalism.” Richard Hooker and Reformed Orthodoxy, eds. W. Bradford Littlejohn and Scott N. Kindred-Barnes. Bristol, CT, 2017. pp. 273-293.
David Crystal’s Website devoted to Original Pronunciation early modern English:
The Website for the Oxford Donne’s Sermons edition:
The Map of Early Modern London (MoEML) website:
The Website for a digital reconstruction of the Guild Chapel in Stratford-upon-Avon:
St PAUL’S CATHEDRAL
P. S. Barnwell and T. Cooper (eds). Places of Worship in Britain and Ireland 1550-1689. Shaun Tyas, 2019.
Peter W. M. Blayney. The Bookshops in Paul’s Cross Churchyard. London, 1990.
Edwin Cook and Olive Cook. English Cathedrals. London, 1989.
Philip Cottrell. “John Donne, Undone, Redone: The John Donne Monument Reconsidered.” Death, Burial, and the Afterlife, ed. Philip Cottrell and Wolfgang Marx. Dublin, 2014. 33 – 62.
Derek Keene, Arthur Burns, and Andrew Saint, eds. St. Paul’s: The Cathedral Church of London. Yale, 2004.
Waldemar Komorowski. “Layering of facades: A few comments on the colour of Krakow’s facades in earlier and contemporary times.” Geology, Geophysics, & Environment (2014), 171 – 180.
Stanford E. Lehmberg. The Reformation of Cathedrals: Cathedrals in English Society, 1485-1603. Princeton, 1988.
______________________. Cathedrals under Siege: Cathedrals in English Society, 1600 – 1700. Penn State, 1996.
N. Llewellyn. Funeral Monuments in Post-Reformation England. Cambridge, 2000.
J. Philip McAleer. “The Significance of the West Front of Rochester Cathedral.” Archaeologia Cantiana (1983), 139 – 158.
Francis Osborne. Works. London, 1689.
John Schofield. St Paul’s Cathedral Before Wren. English Heritage, 2011.
Christian Steer. “The Canons of St Paul’s and their Brasses.” Transactions of the Monumental Brass Society (2016), 213 – 234.
Pamela Tudor-Graig, “Old St Paul’s”” The Society of Antiquaries’ Diptych, 1616. London Topographical Society, 2004.
John N. Wall. “That Holy Roome”: John Donne and the Conduct of Worship at St. Paul’s Cathedral.” Renaissance Papers 2005, 61-84.
Christopher Wilson, The Gothic Cathedral: The Architecture of the Great Church 1130 – 1530. London, 1990.
J. Bunker Clark. “Adrian Batten and John Barnard: Colleagues and Collaborators.”
Musica Disciplina (1968), 207-229.
Emily Cockayne. Hubbub: Filth, Noise, & Stench in England. Yale, 2007.
Will Coster and Andrew Spicer, eds. Sacred Space in Early Modern Europe. Cambridge, 2011.
E. S. de Beer. “The Early History of London Street-Lighting.” History (1941), 311 – 324.
Holly Dugan. The Ephemeral History of Perfume: Scent and Sense in Early Modern England. Johns Hopkins, 2011.
Carl B. Estabrook. “Ritual Space and Authority in Seventeenth-Century English Cathedral Cities.” Journal of Interdisciplinary History (202) 593-620.
Joshua Eckhardt, Religion Around Donne. Penn State, 2019.
Ian Fenlon. “Urban Soundscapes.” The Cambridge History of Sixteenth-Century Music, ed. Ian Fenlon and Richard Wistreich. Cambridge, (2019), 209 – 258.
Andrew Gordon. “‘If my sign could speak’: The Signboard and the Visual Culture of Early Modern London.” Early Theatre (2005), 35 – 51.
Roze Hentschell, St Paul’s Cathedral Precinct in Early Modern Literature and Culture: Spatial Practices. Oxford, 2020.
Arnold Hunt. The Art of Hearing: English Preachers and their Audiences, 1590-1640. Cambridge, 2011.
Christopher Marsh. Music and Society in Early Modern England. Cambridge, 2016.
Matthew Milner. The Senses and the English Reformation. Ashgate, 2011.
Mary Morrissey. “London’s Long Reformation, the Corporation, and St Paul’s.” Old St Paul’s and Culture. Early Modern Literature in History, ed. S. Altman and J. Buckner. London (2021), 123 – 146.
Beth Quitslund. The Reformation in Rhyme: Sternhold, Hopkins, and the English Metrical Psalter, 1547 – 1603. Ashgate, 2008.
Margaret Willes. In the Shadow of Pt Paul’s Cathedral: The Churchyard that Shaped London. Yale, 2022.
THE BOOK OF COMMON PRAYER
Resources on the Internet
Book of Common Prayer. Robert Barker, Printer. London, 1604. STC 1627.
The Book of Common Prayer Everyman, 1999.
J.E. Booty. ed. The Book of Common Prayer 1559: the Elizabethan Prayer Book. Folger, 2005.
B. Cummings, ed. The Book of Common Prayer: the texts of 1549, 1559, and 1662 Oxford, 2011.
D.N. Griffiths, ed. The Bibliography of the Book of Common Prayer, 1549–1999. British Library, 2002.
N.S. Amos. “Martin Bucer and the revision of the 1549 Book of Common Prayer: reform of ceremonies and the didactic use of ritual”, Ref.R.R. 2 (Dec. 1999), 107-26
S.L. Arnoult. “‘Spiritual and sacred publique actions’: the Book of Common Prayer and the understanding of worship in the Elizabethan and Jacobean Church of England”, in E.J. Carlson (ed.), Religion and the English People 1500-1640 (16th Cent. E.S. 45, 1998), 25-47.
Paul Ayris and David Selyn, eds. Thomas Cranmer, Churchman and Scholar. Boydell, 1993.
L. Feitzinger Brown. “Brawling in church: noise and the rhetoric of lay behaviour in early modern England”, 16th Cent. Jnl 34 (2003), 955-71.
Victoria Brownlee, Biblical Readings and Literary Writings in Early Modern England, 1558-1625. Oxford, 2018.
C. Buchanan. “What did Cranmer think he was doing?”, Grove Liturgical Studies 7 (1976)
Alison A. Chapman. “Now and then: Sequencing the Sacred in Two Protestant Calendars.” JMRS (2003), pp. 9-123.
Mark Chapman, Sathianathan Clarke, and Martyn Percy. The Oxford Handbook of Anglican Studies. Oxford, 2016.
D. Cressy. “Purification, thanksgiving and the churching of women in post-Reformation England”, P.P. 141 (Nov. 1993), 106-47
_________. Birth, Marriage, and Death: Ritual, Religion, and the Life-cycle in Tudor and Stuart England. Oxford, 1997.
W. Coster. “Purity, profanity and Puritanism: the Churching of women, 1500-1700”, in W.J. Sheils and D. Wood, eds. Women in the Church (St.Ch.Hist. 27, 1989), 377-88.
W. Coster, Baptism and spiritual kinship in early modern England. Routledge, 2002.
J. Craig. “Psalms, groans and dogwhippers: the soundscape of worship in the English parish church, 1547-1642”, in W. Coster and A. Spicer (eds), Sacred space in early modern Europe. Cambridge, 2005, 104-23
H. Davies. Worship and Theology in England, 1534-1603. Princeton, 1970.
_________. Worship and Theology in England, 1603-1690. Princeton, 1975.
C. Durston. “By the book or with the spirit: the debate over liturgical prayer during the English Revolution”, Hist.Res. 79 (2006), 50-73.
K. Fincham and N. Tyacke. Altars restored: the changing face of English religious worship, 1547-c.1700 (2007).
Achsah Guibbory, Ceremony and Community from Herbert to Milton: Literature, Religion, and Cultural Conflict in Seventeenth-Century England. Cambridge, 1998.
Harvey Guthrie. “Anglican Spirituality: An Ethos.” Anglican Spiritualtity, ed. William J. Wolf. Morehouse (1982), 1 – 16.
C. D. Hackett. “Entrance Rites, Confessions of Sin, and Identity in the Sixteenth Century”, A.E.H. 73 (2004) 4-34.
C. Haigh. “Communion and community: exclusion from communion in post-Reformation England.” J.Eccl.H. 51 (2000), 721-40.
___________.“‘A matter of much contention in the realm’: parish controversies over communion bread in post-Reformation England”, History 88 (2003), 393-404.
___________. English Reformations: Religion, Politics, and Society under the Tudors. Oxford, 1993.
B.T. Hartley. “The Liturgical Reordering of the Ecclesia Anglicana: Faithful Understanding in the Elizabethan Homilies of 1563”, A.E.H. 76 (2007), 489-519.
G. M. Hayes. “Ordination Ritual and Practice in the Welsh-English Frontier, circa 1540-1640”, J.B.S. 44 (2005), 713-27
C. Hefling and C. Shattuck, eds. The Oxford Guide to the Book of Common Prayer. Oxford, 2006.
John M. Hintermaier. “Defending the Book of Common Prayer: The Political Work of the People.” https://www.academia.edu/13445746/Defending_the_Book_of_Common_Prayer_The_Political_Work_of_the_People
A. Hunt. “The Lord’s Supper in early modern England”, P.P. 161 (Nov. 1998), 39-83
R. Hutton. The Rise and Fall of Merry England: the Ritual Year 1400-1700 (1994)
_________. Stations of the Sun: a history of the ritual year in Britain (1996)
A. Jacobs. The Book of Common Prayer: a biography (2013)
G.P. Jeanes. Signs of God’s Promise: Thomas Cranmer’s Sacramental Theology and the Book of Common Prayer (2008)
C. Jones et al., eds. The Study of Liturgy (1980)
F. Kisby, ed. “Religious ceremonial at the Tudor Court: extracts from royal household regulations”, in I.W. Archer et al. (ed.), Religion, politics and society in 16th century England (Camden Soc. 5th series 22, 2003), 1-33
F. Kisby. “‘When the King Goeth a Procession’: Chapel Ceremonies and Services, the Ritual Year, and Religious Reforms at the Early Tudor Court, 1485-1547”, J.B.S. 40 (2001), 44-75.
Mark Lindsay. “Thomas Cranmer and the Book of Common Prayer: Theological Educaation, Liturgy, and the Embodiment of Prosper’s Dictum.” Colloquium (2015), 195 – 207.
D. Loades. “The revision of the Prayer Book in 1552”, in D. Loades (ed.), Word and Worship: essays presented to Margot Johnson (2005), 75-84.
D. MacCulloch. introduction to The Book of Common Prayer (Everyman edn., 1999)
J. Maltby. Prayer Book and people in Elizabethan and early Stuart England (1998)
J. Martin and A. Ryrie, eds. Private and domestic devotion in early modern Britain (2012)
N. Mears. “Public Worship and Political Participation in Elizabethan England”, J.B.S. 51 (2012), 4-25
__________ and A. Ryrie, eds. Worship and the parish church in early modern Britain (2013)
M. Milner. The senses and the English Reformation (2011)
B. Nichols. “Intolerable burdens: the anxiety of influence and the Prayer Book tradition”, in D. Loades (ed.), Word and Worship: essays presented to Margot Johnson (2005), 85-95.
C. Peters. “Gender, sacrament and ritual: the making and meaning of marriage in late medieval and early modern England”, P.P. 169 (Nov. 2000), 63-96
S. Platten and C. Woods, eds. Comfortable words: polity and piety and the Book of Common Prayer (2012)
F. Proctor and W.H. Frere. A New History of the Book of Common Prayer (3rd revision, 1905).
D. E. Ray. “A View from the Childwife’s Pew: The Development of Rites around Childbirth in the Anglican Communion” Anglican and Episcopal Hist. 69 (2000), 443-473.
D. Roberts. “The Expurgation of Traditional Prayer Books (c. 1535-1600)”, Reformation 15 (2010), 23-50.
Timothy Rosendale. “‘Fiery tongues”: Language, Liturgy, and the Paradox of the English Reformation.” Renaissance Quarterly (2001), 1142 – 1164.
____________________. Liturgy and Literature in the Making of Protestant England. Cambridge, 2007.
Steve Roth. “Hamlet’s as the Christmas Prince: Certain Speculations on Hamlet, the Calendar, Revels, and Misrule.” Early Modern English Studies (2002), 1 – 89.
A. Ryrie. Being Protestant in Reformation Britain (2013), pp. 317-62
B.D. Spinks. “German influence in Edwardian liturgies”, in D. Wendebourg (ed.), Sister Reformations/Schwesterreformationen (2010), 175-90
G.J. Segger. Richard Baxter’s ‘Reformed Liturgy’: a Puritan alternative to the Book of Common Prayer (2014).
John Spurr. “The English ‘Post-Reformation’?” Journal of Modern History (2002), 101 – 119.
K. Stevenson. “Richard Hooker and the Lord’s Prayer: a chapter in Reformation controversy”, Sc.Jl.Theol. 57 (2004), 39-55.
Daniel B. Stevick. “The Spirituality of the Book of Common Prayer.” Anglican Spirituality, ed. William J. Wolf. Morehouse (1982), 105 – 120.
Daniel Swift. Shakespeare’s Common Prayers: The Book of Common Prayer and the Elizabethan Age. Oxford, 2013.
Ramie Targoff. Common Prayer: The Language of Public Devotion in Early Modern England. Chicago, 2001.
William K. Thompson. “From Bread and Wine to Body and Blood . . . and Back Again: The Significance of Changes made to the Eucharist under Henry VIII and Edward VI. Tufts Historical Review (2015), pp. 109 – 136.
J. F. Turrell. “’Until Such Time as He Be Confirmed’: The Laudians and Confirmation in the Seventeenth-Century Church of England”, 17th Cent. 20 (2005), 204-22
Y.T. Tjondrowardojo. “Stories Baptismal Registers told: private baptism in 17th-century England”, History 95 (Apr 2010), 177-93.
John N Wall. Transformations of the Word: Spenser, Herbert, Vaughan. Georgia, 1988. J.N. Wall and Z.M. Packman. “Worship at Trinity Chapel, Lincoln’s Inn, London, 22 May 1623”, A.E.H. 81 (2012), 113-210.
R.M. van Wengen-Shute. George Herbert and the liturgy of the Church of England (1981)
N. Yates. Buildings, Faith and Worship: the Liturgical arrangement of Anglican Churches 1600–1900 (1991), Pt.I
Jeremy S. Begbie. Theology, Music, and Time. Cambridge, 2000.
Kit Devine. “Grey Area: The Interpretive Nature of Heritage Visualization.” In Proceedings of the 23rd International Conference on Information Visualization (2019), 335 – 338.
Johanna Drucker. “Humanities Approaches to Graphical Display.” Digital Humanities Quarterly (2011), 1 – 52.
Diane Favro. “Se non e ben trovato (If Not True, It Is Well Conceived): Digital Immersive Reconstructions of Historical Environments.” Journal of the Society of Architectural Historians (2012), 273 – 277.
Alessandro Florio, Matthew Trapp, and Jurgen Doliner. “Semantic-driven Visualization Techniques for Interactive Exploration of 3D Indoor Models. In Proceedings of the 23rd International Conference on Information Visualization (2019), 25 – 30.
Tim Hutchings and Claire Clivaz. Digital Humanities and Christianity: An Introduction. Boston, 2021.
Matthew Levin “Why digital Humanists Should emphasize Situated data over Capta.” Digital Humanities Quarterly (2021), 1 – 36.
Bruce Reed. The Dynamics of Religion: Process and Movement in Christian
Churches. Longman, 1978.
Catherine Pickstock. After Writing: On the Liturgical Consummation of Philosophy. Blackwell, 1998.
Paul Ricoeur. The Conflict of Interpretations. Northwestern, 1974.
_____________. From Text to Action. Northwestern , 2007.
_____________. Time and Narrative. Chicago , 1984.
Kenneth A. Reynhout. Interdisciplinary Interpretation: Paul Ricoeur and the Hermeneutics of Theology and Science. New York, 2013.
Joseph Roach and Janelle Reinelt, eds. Critical Theory and Performance. Michigan, 1992.
Warren Sack. The Software Arts. MIT, 2019.
Richard Schechner. Performance Theory. Routledge, 1988.
Simon Shepherd. Theatre, Body and Pleasure. Routledge, 2006.
Bruce R. Smith. The Acoustic World of Early Modern England: Attending to the O Factor. Chicago, 1999.
Evelyn B. Tribble and Nicholas Keene. Cognitive Ecologies and the History of Remembering: Religion, Education, and Memory in Early Modern England. Palgrave, 2011.
John Donne — the Life
R. C. Bald. John Donne: A Life. Oxford, 1986.
John Carey. John Donne: Life, Mind, and Art. Faber, 1981.
D. Colclough, ed. John Donne’s Professional Lives. Brewer, 2003.
Thomas Docherty. John Donne, Undone. Methuen, 1986.
John Stubbs. John Donne: The Reformed Soul. Norton, 2006.
John N. Wall. “The Irregular Ordination of John Donne.” John Donne Journal 27, 81-102.
_______, “John Donne and the Practice of Priesthood.” Renaissance Papers 2007, 1-16.
_______, “Situating Donne’s Dedication Sermon at Lincoln’s Inn, 22 May 1623.” John Donne Journal 26, 159-239.
_______,“Crashaw, Catholicism, and Englishness: Defining Religious Identity.” Renaissance Papers 2004, 107-126.
_______, “John Donne Practices Law: The Case of the Brentwood School.” John Donne Journal 23, 257-297.
Donne and the Church of England
Heather Asals and P. G. Stanwood, John Donne and the Theology of Language. Missouri, 1986.
Gale Caruthers. Donne at Sermons: A Christian Existential World. SUNY Press, 1972.
J. S. Chamberlain. Increase and Multiply: Arts of Discourse Procedure in the Preaching of John Donne. UNC Press, 1976.
Daniel W. Doerksen. Conforming to the Word: Herbert, Donne, and the English Church Before Laud. Bucknell, 1997.
Margaret Fetzer. “Donne’s Sermons as Re-enactments of the Word,” Connotations 17 (2007/2008), 1-13.
Achsah Guibbory. Ceremony and Community from Herbert to Milton: Literature,
Religion, and Cultural Conflict in Seventeenth-Century England. Cambridge, 1998.
________, ed. The Cambridge Companion to John Donne. Cambridge, 2006.
Paul Harland. “Dramatic Technique and Personae in Donne’s Sermons,” ELH 53 (1986), 709-26.
Timothy M. Harrison. “John Donne, the Instant of Change, and the Time of the Body.” ELH (2018), 909 – 939.
Elizabeth M. A. Hodgson. Gender and the Sacred Self in John Donne. Delaware, 1999.
R. Jackson. John Donne’s Christian Vocation. Northwestern , 1979.
Processes of Reformation in Donne’s Devotions upon Emergent Occasions: Bells, Brass, and the reader’s Work.” English Literary Renaissance (2021), pp. 217 – 242.
Jeffrey Johnson. The Theology of John Donne. Brewer, 2001.
Mary Ann Lund. “Donne’s Convalescence.” Renaissance Studies (2016), 532 – 548.
William Randolph Mueller. John Donne, Preacher. Princeton, 1962.
Brent Nelson. Holy Ambition: Rhetoric, Courtship, and Devotion in the Sermons of John Donne. Medieval and Renaissance Texts and Studies, 2005.
P. M. Oliver. Donne’s Religious Writing: A Discourse of Feigned Devotion. Longman, 1997.
Mary Papasian, ed. John Donne and the Protestant Reformation: New Perspectives. Wayne State, 2003.
Winfried Schleiner. The Imagery of Donne’s Sermons. Brown, 1970.
Jeanne Shami. John Donne and Conformity in Crisis in the Late Jacobean Pulpit. Brewer, 2003.
____________, Dennis Flynn, and M. Thomas Hester, The Oxford Handbook of John Donne. Oxford , 2011.
Ceri Sullivan. The Rhetoric of the Conscience in Donne, Herbert, and Vaughan. Oxford, 2008.
R. Targoff. John Donne: Body and Soul. Chicago , 2008
The Chapel Royal
Peter McCullough. Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching. Cambridge, 1998.
R. Targoff. “Facing Death,” in A. Guibbory, ed., The Cambridge Companion to John Donne. Cambridge , 217-31.
S. Thurley. The Lost Palace of Whitehall. RIBA. 1998.
St. Paul’s Cathedral
Roze Hentschell. St Paul’s Cathedral Precinct in Early Modern Literature and Culture: Spatial Practices. Oxford, 2020.
Stanford E. Lehmberg. Cathedrals Under Siege: Cathedrals in English Society, 1600-1700. Pennsylvania, 1996.
______. The Reformation of Cathedrals: Cathedrals in English Society, 1485-1603. Princeton , 1988.
_______. Transformations of the Word: Spenser, Herbert, Vaughan. Georgia, 1988.
Margaret Willes, In the Shadow of St Paul’s Cathedral: The Churchyard that Shaped London. Yale, 2022.
Millar MacLure. The Paul’s Cross Sermons, 1534-1642. Univ of Toronto Press, 1958.
________, P. Pauls and J Boswell, Register of Sermons Preached at Paul’s Cross 1534-1642. Dovehouse, 1989.
Mary Morrissey. Politics and the Paul’s Cross Sermons 1558-1642. Oxford, 2011.
Trinity Chapel, Lincoln’s Inn
John N. Wall. “Situating Donne’s Dedication Sermon at Lincoln’s Inn, 22 May 1623.” John Donne Journal 26, 159-239.
_____. “Worship at Trinity Chapel, Lincoln’s Inn, London, 22 May 1623.” Anglican and Episcopal History 81 (2012), 113- 210.
David Aers and Russ Leo. “Unintended Reformations.” JMEMS (2016), pp. 455 – 483.
Amanda W Allen. The Eucharistic Debate in Tudor England: Thomas Cranmer, Stephen Gardiner, and the English Reformation. New York, 2018.
Ellie G. Bagley. “Writing the History of the English Bible: A Review of Recent Scholarship.” REligion Compass (2011), pp. 300-313.
David Cressey. Bonfires and Bells: National Memory and the Protestant calendar in Elizabethan and Stuart England. Weidenfeld & Nicholson, 1989.
Huston Diehl. Staging Reform, Reforming the Stage Protestantism and Popular Theater In Early Modern England. Cornell, 1997.
Susan Doran. Princes, Pastors, and People: The Church and Religion in England, 1500-1700. Routledge, 2002.
Katrin Ettinhuber. “‘The best help God’s people have’: Manuscript Culture and the Construction of Anti-Calvinist Communities in Seventeenth-Century England.” The Seventeenth Century (2007), pp. 260-282.
M. J. Ezell. Social Authorship and the Advent of Print. Johns Hopkins , 1999.
Lori Anne Ferrell. Government by Polemic : James I, the King’s Preachers, and the
Rhetorics of Conformity, 1603-1625. Stanford, 1998.
Kenneth Fincham. Prelate as Pastor: The Episcopate of James I. Oxford , 1990.
___________________ and Nicholas Tyacke. Altars Restored: The Changing Face of English Religious Worship, 1547 – c. 1700. Oxford, 2007.
Brad S. Gregory. The Unintended Reformation: How a Religious Revolution Secularized Society. Harvard, 2012.
Peter I Kaufman. Religion around Shaksepeare. Penn State, 2013.
Kevin Killeen, Helen Smith, and Rachel Willie. The Oxford Handbook of the Bible in Early Modern England, c.`530-1700. Oxford, 2015.
Ian Green. Print and Protestantism in Early Modern England. Oxford , 21000.
__________. Continuity and Change in Protestant Preaching in Early Modern England. Dr Williams Library, 2002.
Karl Gunther. Reformation Unbound: Protestant Visions of Reform in England, 1525 – 1590. Cambridge, 2014.
Hannibal Hamlin. Psalm Culture and Early Modern English Literature. Cambridge, 2004.
Tara Hamling. “Living with the Bible in Post-Reformation England: The Materiality of Text, Image and Object in Domestic Life.” Studies in Church History (2016), 210 – 239.
Christopher Harper-Bill. The Pre-Reformation Church in England 1400-1530. Longman, 1996.
Andred Hiscock and Helen Wilcox, eds. The Oxford Handbook of Early Modern English Literature and Religion. Oxford, 2017.
Peter Lake. Moderate Puritans and the Elizabethan Church. Cambridge, 1982.
_______ and Kevin Sharpe, Culture and Politics in Early Stuart England. Stanford, 1993.
_______ and Michael Questier. Conformity and Orthodoxy in the English Church,1560-1660. Boydell & Brewer, 2000.
_______, and Michael Questier. The Antichrist’s Lewd Hat: Protestants, Papists and Players in Post-Reformation England. Yale, 2002.
J. Lander. Religion, Print, and Literary Culture in Early Modern England. Cambridge , 2006.
Diarmaid MacCulloch. The Later Reformation in England 1547-1603. Basingstoke, 2000.
__________. The Reformation: A History. Viking, 2003.
Peter McCullough, Hugh Adlington, and Emma Rhatigan, eds. The Oxford Handbook of the Early Modern Sermon. Oxford, 2011.
A. F. Marotti. Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England. Notre Dame, 2005.
Christopher Marsh. Music and Society in Early Modern England. Cambridge , 2010.
Anthony Milton, ed. The Oxford History of Anglicanism, Volume ONE: Reformation and Identity, c. 1520-1662. Oxford, 2017.
E. Muir. Ritual in Early Modern Europe. Cambridge, 1997.
Robert Muchembled. Smells: A Cultural History of Odours in Early Modern Times. Cambridge, 2020.
W. Brown Patterson. King James VI and I and the reunion of Christendom. Cambridge, 1997.
M. C. Questier. Catholicism and Community in Early Modern England. Cambridge , 2006.
________., ed. Stuart Dynastic Policy and Religious Politics, 1621-1625. Cambridge, 2009.
Angela Ranson. “The Marian Exile and Religious Self-identity: Rethinking the Origins of Elizabethan Puritanism.” Perichoresis (2015), 1 – 24.
J. Richards. Rhetoric and Courtliness in Early Modern Literature. Cambridge, 2003.
E. Shangan, ed. Catholics and the Protestant Nation: Religious Politics and Identity in Early Modern England. Manchester, 2005.
A. Shell. Catholicism, Controversy and the English Literary Imagination 1558-1660. Cambridge, 1999.
Debora Shuger. Habits of Thought in the English Renaissance. California, 1990.
________________. Religion and Culture in Renaissance England . California, 1997.
________________. The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. California, 1998.
________________. Sacred Rhetoric: The Christian Grand Style in the English Renaissance. Princeton, 1988.
________________. “St Mary the Virgin and the Birth of the Public Sphere.” Huntington Library Quarterly (2009), pp. 313-346.
Arnold Stein. The House of Death: Messages from the English Renaissance. Johns Hopkins, 1986.
Keith Thomas. In Pursuit of Civility: Manners and Civilization in Early Modern England. Yale, 2018.
John Twyning. London Dispossessed: Literature and Social Space in the Early Modern City. Macmillan, 1998.
Nicholas Tyacke. Anti-Calvinists: The Rise of English Arminianism, 1590-1640. Oxford, 1987.
Susan Wabuda. Preaching During the English Reformation. Cambridge, 2002.
A. Walsham. Church Papists: Catholicism, Conformity, and Confessional Polemic in Early Modern England. Boydell, 1999.